The Mazeppist
A Transgressive Transcendentalist manifesto.
About Me
- Name: Sidi Hamid Benengeli
- Location: Dar ul-Fikr, Colorado, United States
Part Irish, part Dervish, ecstatic humanist, critical Modernist, transgressive Transcendentalist.
Thursday, May 31, 2018
Faqir
But look: stock-still against the churchyard wall,
a man who seems to have no strength at all
is leaning; in his great, dark eyes are fed
the fires of grief, like candles for the dead.
Rustic his clothing, of a coarse grey thread;
he claws his wild hair with a wandering hand
and stares, quite lost, toward the mountain's rand
as if with pinions quietly outspread
his soul readies for that other land.
~ Rilke, Visions of Christ, Polikoff, 30.
Wednesday, May 30, 2018
Monday, May 28, 2018
Sunday, May 27, 2018
The Expander
We should not be ashamed of recognizing truth and assimilating it from whatever source it may reach us, even though it might come from earlier generations and foreign peoples. For him who seeks truth there is nothing of more value than truth itself. It never cheapens or abases him who searches for it, but ennobles and honors him.
~ Abu Yusuf al-Kindi, d. 870.
Al-Kindi was 'abd al-Basit. He was a servant of the Expander, dedicating his life to capaciousness.
Friday, May 25, 2018
Thursday, May 24, 2018
More Rilke
“The longer I live, the more urgent it seems to me to endure and transcribe the whole dictation of existence up to its end, for it might just be the case that only the very last sentence contains that small and possibly inconspicuous word through which everything we had struggled to learn and everything we had failed to understand will be transformed into magnificent sense.”
~ Rilke
Tuesday, May 22, 2018
Sunday, May 20, 2018
Saturday, May 19, 2018
Friday, May 18, 2018
Thursday, May 17, 2018
Wednesday, May 16, 2018
Tuesday, May 15, 2018
Without Contraries Is No Progression
When I consider the people who vilify (whether in their words or actions) the Prophet Muhammad (peace be upon him), I have to wonder why they find this man, fifteen centuries in the grave, so threatening.
It strikes me that these people have been seized with a mania. They labor under the influence of a mental disease.
I have no way of curing them and so I feel that I have little choice but to distance myself from them in whatever way I can.
The more they hate the Prophet--and it's not the Prophet they hate but some image of him that they have formed in their minds--the more I feel compelled to love and revere him, or an alternative image of him made available in Islamic tradition.
Every thesis deserves an antithesis. Every poison an antidote. Every act of desecration, an act of consecration.
Let us, as Norman O. Brown advised, begin to "get 'Blake and Tradition' right." Let us start with the Prophet Muhammad.
Monday, May 14, 2018
Saturday, May 12, 2018
Friday, May 11, 2018
Monday, May 07, 2018
Sunday, May 06, 2018
From Language-Game To Thought-World
Language acquisition is the doorway to a thought-world. Once inside, you can begin to understand how meaning-making is embedded in a particular culture. Meanings are not free-floating concepts but embodied thoughts subject to emotional investment. Words carry affects. Thinking is intimately inter-related to feeling. The central nervous system reacts to environmental stimuli mediated by the human body. We are not brains in vats but sensate organisms. We language our bodily impressions. The "mind-body problem" exists only for those who represent the relation of mind to body inadequately. Culture is a key component of human habitation and language is a key to culture.