The Mazeppist

A Transgressive Transcendentalist manifesto.

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Location: Dar ul-Fikr, Colorado, United States

Part Irish, part Dervish, ecstatic humanist, critical Modernist, transgressive Transcendentalist.

Friday, March 30, 2018

The Prophetic Imagination



There is grief work to be done in the present that the future may come. There is mourning to be done for those who do not know of the deathliness of their situation.

~ Walter Brueggemann, The Prophetic Imagination, 2nd edition, 119.

Thursday, March 29, 2018

American Exile



With every passing day, Trump becomes more and more obviously the mirror of the Toxic America that was partly (and only momentarily) contested during the Kennedy, Johnson, Nixon, Ford, and Carter Administrations, but that gained a new lease on life during the Reagan, Bush-1, Clinton, Bush-2, and Obama Administrations. The key to understanding our present predicament does not lie in the platforms of the political parties—funhouse mirror images of one another—but in the prevailing pulse of the average American. That pulse is very weak today. Toxicity has gained the upper hand in the blood and the cure is only secondarily political in nature. It is primarily cultural. But American culture, an air-conditioned nightmare, has the nutritional value of a Big Mac. It creeps through the blood like a slow-working poison and I do not see in the population at large the inner resources necessary to resist the disease and revive the body. A James Baldwin here, a Henry Miller there, a Bob Dylan or a Bruce Springsteen, but there is only so much such sparks of light can do in our present darkness.

In the Republic of Turkey, where the political has rarely risen above the ridiculous, a culture of conviviality, hospitality, beauty and humanity—with roots that run deep in the region (9,000 years worth)—continues to reign. That culture is the soil that nourishes the Turkish people (who are, for the most part, combinations of Greek and Armenian, Kurdish and Syrian, Caucasian, Iranian, and Central Asian—“Turk,” like “American,” is a recent invention). Every time I visit I am reminded of all that I am missing in the land of my exile—which, paradoxically, is the land of my birth.

Members of the Lost Generation, gasping for air, fled to Europe. But that was nearly a century ago and, today, the American contagion is metastasizing globally. I am not confident that Europa has remained in a position to resist the spreading cancer. And we must be honest with ourselves: essential elements of the American malady arrived in North America with the first European conquistadors. Perhaps that historical relation may function as a kind of inoculation for the latter day European, but only time will tell.

Holed up in my mountain hideaway, I attend to the business of raising a family and provoking others to think—Emerson said that this is the best we can hope to accomplish with our pedagogy. But I know where a culture of conviviality, hospitality, beauty and humanity can be found and it alone has proven itself to me to be an effective antidote to American Toxicity. Every day I dream of making my escape.

Dervish Style



London Jubba.

Wednesday, March 28, 2018

Dervish Credo



I believe in the Prophetic Tradition and in the presence of the presence of the Friends. I believe that, in the final analysis, whether or not I believe in God is less important than whether or not God believes in me...



In Istanbul, we climb the steep cobblestone street to the Yahya Efendi turbesi and feel the presence of the presence of the Friends.

Sunday, March 25, 2018

The Return To Merleau-Ponty



It has been at least a decade since I have engaged in a deep reading of Merleau-Ponty.

My allergy to the hegemonic position of the perennial questions of the Western philosophical tradition (Plato to Kant) has kept me from this task. But visiting Ephesus has renewed my feeling for the enterprise while, at the same time, reinvigorating my conviction that Western philosophical thought requires overcoming.

Merleau-Ponty's phenomenology naturalized otherwise "mystical" intuitions in fruitful ways. My hesitation to fully embrace him is due to the fact that his technical vocabulary makes one's thinking legible only to a small coterie of specialists. At the same time, however, it also lends a certain precision to one's expressions.

This is always the dilemma...



If I stand in a grove of olive trees and ask myself "Where am I now?", does Merleau-Ponty help? Yes and no, which is reason enough to renew the acquaintance....

Thursday, March 22, 2018

Dear Theo...



Wednesday, March 21, 2018

Istanbul



The Unruly Cosmopolis.

Monday, March 19, 2018

"A" Is For Anarchism



Dervish.

Tolstoyan.



While abolition of the State is a utopian ideal, an achievable objective--indeed, one that is achieved by ordinary people everywhere and all the time--is to make the State largely irrelevant to the manner in which daily life is conducted. Those who contribute to the foundation and strengthening of the institutions of civil society (formal and informal, temporary or enduring) provide ordinary citizens with bulwarks against State power. In doing so, they cut space for the exercise of individual freedoms. That they do this to benefit not only themselves but others makes them socialists, sometimes wittingly but most often unwittingly. Anarchism is not a theory of political chaos but of realized self-determination through the exercise of self-governance.

Wednesday, March 14, 2018

The Accidental Dervish



Robert.

Sunday, March 11, 2018

Silent Theology



Islamic art.

Friday, March 09, 2018

Sherry Decoded



Six Types.

Tuesday, March 06, 2018

The Castaway



The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God’s foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man’s insanity is heaven’s sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.

~ Herman Melville, Moby Dick, Ch. 93.

Saturday, March 03, 2018

Roberto Unger & Cornel West



The school in a democracy should take no part in delivering to the child the ancient message of the family or the local community: Become like me. It has a bigger job: to equip the child with the means to think and to stand on his or her own feet, bringing the ideas and experiences of far away or long ago to bear upon the understanding of the here and now. The school should examine possibilities of imagination and of life that the surrounding society is unable or unwilling to countenance...

Unger & West, The Future of American Progressivism (1998), 70.

Thursday, March 01, 2018

Tolstoy's "Theory Of Life"



A Dervish rebuke to both church and state.

Tolstoyans.