The Mazeppist

A Transgressive Transcendentalist manifesto.

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Location: Dar ul-Fikr, Colorado, United States

Part Irish, part Dervish, ecstatic humanist, critical Modernist, transgressive Transcendentalist.

Tuesday, September 15, 2015

Genius


The question of genius was a perpetual concern of Ralph Waldo Emerson...For Emerson, genius was the god within, the self of "Self-Reliance." That self, in Emerson, therefore is not constituted by history, by society, by languages. It is aboriginal...

Emerson and ancient Gnosticism agree that what is best and oldest in each of us is no part of the Creation, no part of Nature or the Not-Me. Each of us presumably can locate what is best in herself or himself, but how do we find what is oldest?

The ancient answer is that there is a god within us, and the god speaks. I think that a materialist definition of genius is impossible, which is why the idea of genius is so discredited in an age like our own, where materialist ideologies dominate. Genius, by necessity, invokes the transcendental and the extraordinary, because it is fully conscious of them. Consciousness is what defines genius: Shakespeare, like his Hamlet, exceeds us in consciousness, goes beyond the highest order of consciousness that we are capable of knowing without him.

Gnosticism, by definition, is a knowing rather than a believing. In Shakespeare, we have neither a knower nor a believer, but a consciousness so capacious that we cannot find its rival elsewhere: in Cervantes or Montaigne, in Freud or in Wittgenstein. Those who choose (or are chosen) by one of the world religions frequently posit a cosmic consciousness to which they assign supernatural origins. But Shakespearean consciousness, which transmutes matter into imagination, does not need to violate nature. Shakespeare's art is itself nature, and his consciousness can seem more the product of his art than its producer.

There, at the end of the mind, we are stationed by Shakespearean genius: a consciousness shaped by all the consciousnesses that he imagined. He remains, presumably forever, our largest instance of the use of literature for life, which is the work of augmenting awareness.

The question we need to put to any writer must be: does she or he augment our consciousness, and how is it done? I find this a rough but effectual test: however I have been entertained, has my awareness been intensified, my consciousness widened and clarified? If not, then I have encountered talent, not genius. What is best and oldest in myself has not been activated.

[Selections from Harold Bloom, Genius (2002), 11-12].

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