The Mazeppist
A Transgressive Transcendentalist manifesto.
About Me
- Name: Sidi Hamid Benengeli
- Location: Dar ul-Fikr, Colorado, United States
Part Irish, part Dervish, ecstatic humanist, critical Modernist, transgressive Transcendentalist.
Sunday, July 29, 2012
Saturday, July 21, 2012
Tolstoy and Joyce
Norman O. Brown recognized the importance of James Joyce as a thinker of the first rank. Not simply a teller of tales, Joyce was a philosopher: a fact that our academic specialization and corresponding intellectual compartmentalization obscure.
Joyce himself recognized the world importance of another major literary thinker, Leo Tolstoy. In a letter to his brother Stanislaus, he praised Tolstoy's "How Much Land Does A Man Need?" as the "greatest story that the literature of the world knows" [Joseph A. Kestner, "Tolstoy and Joyce: 'Yes,'"JJQ, vol. 9, no. 4, Summer 1972 (484)]. He also read the novels Resurrection and Anna Karenina. Kestner's brief note in the James Joyce Quarterly [ref. above] makes a persuasive case that Joyce was so affected by Tolstoy's literary genius that he consciously or unconsciously imitates aspects of Resurrection in Ulysses. I won't reproduce Kestner's argument or the evidence he assembles to support it here--anyone who is interested can find his note using the above citation. But Kestner made another shrewd observation that deserves to be noted: he referred to Ulysses as a "history of literature."
And that it is--as is its sequel, Brown's favorite, Finnegan's Wake.